


His Eminence Sokpu Rinpoche, also known as Bundasheri Tulku Guru Deva, is considered to be the reincarnation of one of the 84 great Mahasiddhas of ancient India. He was born in 1908 in Hanchen Hosguu of Ordos in Inner Mongolia and was enthroned on the Hutugtu throne at a young age. He lived there until 1928 when he was 20 years old.
Sokpu Rinpoche then travelled to the Monastic University of Drepung where he studied under great masters like Kyabje Pabongka Rinpoche, Kyabje Yongzin Trijang Dorje Chang, Kyabje Yongzin Ling Rinpoche and Kyabje Gonsar Rinpoche. He studied the Sutras and Tantras extensively and was a very learned and qualified Lama.
After His Holiness the 14th Dalai Lama’s escape from Tibet in 1959, Sokpu Rinpoche made many generous offerings and donations to the Dalai Lama and his two tutors. He was instrumental in re-establishing the Palace of the Dalai Lama, the three great monastic universities of Gaden, Sera and Drepung as well as many other monasteries, temples and residences.
Sokpu Rinpoche also shared and spread the Dharma among the Tibetan community of which he had become a part of. All his teachings were disseminated with the thought and motivation to benefit the great Dharma and all sentient beings.
In 1986 aged 78, Sokpu Rinpoche closed his printing press, donated his houses in Drepung Gomang and Nepal to the monastery and returned to his country of birth, Mongolia. Buddhism in Mongolia had more or less dissolved as the monastic order in Mongolia was either dead or had renounced Buddhism. As of the late 1940s, there was only one operational monastery left, Gaden Monastery near Ulaanbaatar with a community of 100 monks which was more for international display rather than functionality. This monastery has since been reinvigorated as Gandantegchinlen Monastery by the post-Communist governments of the country.
In 1991, after the move away from Communism in 1990 and the beginning of the revival of Buddhism in Mongolia, Sokpu Rinpoche began the project of restoring Amarbayasgalant, the monastery of Undur Gegeen. Having accomplished what he intended to do, Sokpu Rinpoche decided to continue to restore more temples, statues, scriptures and residences to provide education for the benefit of the local populace.
By 1992 when he was 84 years old, Sokpu Rinpoche had restored and returned many facilities to the monks and lay people of Mongolia. Moreover, Rinpoche continued to work tirelessly and extensively for the revival of the education of the monastic order.
This great Mongolian Lama, His Eminence Sokpu Rinpoche or Guru Deva Rinpoche is considered by many in the Tibetan and Mongolian community to be the emanation of Gyenze, the ‘increasing’ form of Dorje Shugden. He entered clear light and left his earthly body in 2009 aged 101 years old.
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Hell, many years ago, I was given a beautiful version of the Great Compassionate Mantra sung by Dromtug RINPOCHE. It was gifted to me from my friend, Gontug Rinpoche. Sadly, I can not find that cd.is there any way I could find another recording? It is my absolute favourite. I look forward to hearing back from you 🙏🏼 Margot
THE SKILLFUL METHOD OF THE ORACLE OF VAJRAPANI:
Part One - First Exercise: Purification:
Protector of the Buddha-Dharma Vajrapani is the Buddha of Power holding a Vajra which throws Lightning Bolts of Wisdom Power. Vajrapani is the Keeper of the Secret Oracle Deity whose Chest Mirror repels negativity and transforms into a Lens that magnifies Power. To see and act as the Buddha of Power Vajrapani see clearly through Vajrapani's “Transparent Mirror” and then act with clarity as an Oracle. To cause the Mirror of your Mind to transform from Mirror to Lens you must first rid yourself of The 'Five Obstacles': Aversion, Attachment, Pride, Envy, and Covetousnes. The 'cure', 'trick', 'antidote' is a Purification Practice to see clearly by establishing Objectivity, you polish Vajrapani's Mirror with a contemplative meditation of introspective analysis that polishes and purifies your Mind. Polish your Mind to polish Vajrapani's Mirror to become stainless and transparent, self-reflective like a Mirror, clear and magnifying like a Lens that magnifies your Vision thus beholding all Wisdom in Indra's Net.
To do the precognitive prescient presentement predictions using the Skillful Method of the Oracle of Vajrapani, in your Mind you must first rid yourself of any mental construction of the Five Obstacles to a clear understanding of the Right View by doing a Personal Inventory of the Five Obstacles as ethical transgressions of Thought, Speech, and Behavior in your past, in the present, and predict future inclinations, apply the Antidote and the Wise View appears, which allows the wise right intent to form, which allows right effort to follow, and the right livelihood of successful Oracle Sessions of Prophesy for Client.
To examine your View and Intent, objectively as possible do a contemplative Inventory of 'worst case scenarios' that might lead to you, or by extension other people, to become: Aversive: Anger, hatred; Attached: Possessive, Addictive; Pride: Boastful, Arrogant; Envious: Jealousy, Vindictiveness; Covetous, Manipulative, Controlling. In every instance of identifying an Obstacle then identify and apply the Antidote, then continue to 'role play' and 'run the simulation’ until you can predict any likely scenario and in your Mind's Eye 'see through' and clearly resolve all Obstacles to a transparent view, then you are a 'Seer' and 'Sayer' able to understand and prophess the Karmic Linkage of the Past, Present, and Future of the Subject in question, and now you are like Vajrapani beholding all wisdom in Indra's Net and like Suja you “Cut the Head off of excuses and drink from your vital capacities” as an Oracle unobstructed by the Five Obstacles.
A Vamacharya Skilled Method practice of Self-Reflection in a contemplative meditation of a personal inventory of ethical transgressions of thought speech and behavior in the past present and predictable future, the Goal of the skillful Practitioner is eliminating The Five Obstacles to establish Objectivity which is a necessary prerequisite of Oracle prophesying. In Contemplative Meditation do a past present and predictive future Personal Inventory and with each memory or simulation of ethical transgression of thought speech or behavior repeatedly apply the applicable Antidote(s) of the 'Four Immesurables', and to inform your actions while examining personal transgressions during Personal Inventory utilize Suja as mastery of presence and sacrifice. The Antidote to the Five Obstacles is the Four Immesurables: Meta - Loving Kindness-benevolence, friendliness, amity, good will, active interest in others; Karuna- compassion, mercy, empathy, consideration; Mudita- joy, sympathetic joy, vicarious joy, spontaneous shared Joy; Upaka- Equanimity, equality, peace, a purifying mental state to counteract the Three Defilements of lust, aversion and ignorance. Utilize The 'Four Immesureables' and then 'Suja-ta' utilize the Chinnamunda Effect of mastery of presence and sacrifice to guide your Skillful Method of the Oracle of Vajrapani, which is a Tool for preparing and conditioning the Mind to have successful Oracle sessions with Clients.
THE TWENTY PERCEPTIONS OF THE FIVE COLORS OF THE FOUR VAJRAS:
The Five Colors: Blue, Green, Yellow, Red, White:
Blue means space. It is believed that anger can be transformed into wisdom when meditating on this color.
White means air. White can cut the delusion of ignorance and turn it into the wisdom of reality.
Yellow means earth. Yellow transforms pride into wisdom of sameness when visualized in meditation.
Green means water. Green transforms jealousy into the wisdom of accomplishment.
Red means fire. Red transforms the delusion of attachment into the wisdom of discernment.
Source: https://www.tibettravel.org/blog/meanings-of-colors-in-tibetan-buddhism/
Blue is associated with purity and healing. Akshobhya is the Buddha of this color. Ears are the body part that is represented by the color blue. Air is the element that accompanies this color. It is believed, when meditating on this color, anger can be transformed into wisdom.
White is the color of learning and knowledge in Buddhism. It is represented by the Buddha Vairocana. The eyes are associated with white. White is in the elemental group water. If meditated upon, white can cut the delusion of ignorance and turn it into the wisdom of reality.
Red is related to life force and preservation. The Buddha Amitabha is depicted with a red body in Tibetan art. The part of the body associated with this color is the tongue. Fire is the natural element complementary to the color red. In Buddhism, meditating on the color red transforms the delusion of attachment into the wisdom of discernment.
Green is the color of balance and harmony. Amoghasiddhi is the Buddha of the color green. The head is the body part that is associated with this color. Green represents nature. Meditate on this color to transform jealousy into the wisdom of accomplishment.
Yellow symbolizes rootedness and renunciation. Buddha Ratnasambhava is associated with yellow. The nose is represented by this color. Earth is the element that accompanies the color yellow. Yellow transforms pride into wisdom of sameness when visualized in meditation.
Source: https://www.tibettravel.org/tibetan-buddhism/meanings-of-colors-in-tibet.html
4 Vajra Types:
2 Pole Male 4 Point Vamacharya
2 Pole Male 8 Point Dakshinacharya
4 Pole Female 4 Point Vamacharya
4 Pole Female 8 Point Dakshinacharya
2 Pole (Male) 4 Point (Vamacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Male Vamacharya Perspective use logic to analyze and reason about the reality of the mundane, material, and practical concerns of the Issue in question or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
2 Pole (Male) 8 Point (Dakshinacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Male Dakshinacharya Perspective use logic to analyze and reason about the reality of the Metaphysical, Principal, and Archetypal concerns of the Issue in question, or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
2 Pole (Female) 4 Point (Vamacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Female Vamacharya Perspective use logic to analyze and reason about the reality of the mundane, material, and practical concerns of the Issue in question, or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
4 Pole (Female) 8 Point (Dakshinacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Female Dakshinacharya Perspective use logic to analyze and reason about the reality of the Metaphysical, Principal, Archetypal concerns of the Issue in question or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
=20 Perspectives to be examined and analyzed prior to engaging in Oracle Prophecy with Clients;
With these enhanced Oracular Perspectives of the Conditions, Situation, and Circumstances of the Client’s Issue Query, and the Karmic Linkage of the Past, Present, and Future Eventuality for the Client, you the Oracle have the gained the 20 Perspectives as knowledge and wisdom to answer your Client’s Issue Query or Prophecy your Client’s future Time-Place-Person-Event Field Function Eventuality.
Part Three - Third Exercise: Prophecy:
Beholding all wisdom in Indra's Net:
There are two types of dimensions to Indra’ s Net, which can be called Indra’s Net and Indra’s Web: Indra’s Net is the macro-view of the 10 compass directions including intermediate compass directions plus up and down, best conceived as the 6 physical directions North-South-East-West-Up-Down.
Indra’s Net is in the real-time of the Here-and-Now in this three dimensional gross form realm, and expands to three dimensions as a matrix enveloping the Cosmos within which are evenly spaced Jewel nodes that reflect and behold every other Jewel node and reflect and behold what every other Jewel node reflects and beholds. Dissolve your Identity to formless then manifest as Vajrapani inside a Jewel beholding all wisdom and karma in all of the Jewels; then with astral travel teleport to observe the current conditions circumstances and situation of the place and time and person and event in question- the Query of the Client. First determine if what you see is relevant or irrelevant to the Query of the Client, observe that which is relevant, observe if the effects of the Time-Place-Person-Event Query Field Function seems positive or negative or neutral. Observe if the Conditions-Situation-Circumstances of the Time-Place-Person-Event Field Function are: Important and Urgent, or, Important but not Urgent, or, Unimportant but Urgent or Unimportant and not Urgent; if you see only a side profile view then you only have part of the story, so with astral travel teleport yourself to the other sides of the query Field Function. Interpolate the past, compare with present, extrapolate the Future and predict the most likely scenario based on the Conditions-Situation-Circumstances unique and specific to the Time-Place-Person-Event Field Function to answer the Query of the Client.
Indra’s Web is Time-dependent wherein behind you is the past, in front is the future, on all sides are the prevailing conditions, a time-dependent View of a time-place-person-event unique Situation as it changes over time, and the Client’s intended Goal of their desired Eventuality is the Circumstances in the Here and Now. Observe the current conditions, circumstances and situation of the place and time and person and event in question- the Query of the Client. First determine if what you see is relevant or irrelevant to the Query of the Client, observe that which is relevant, observe if the effects of the Time-Place-Person-Event Query Field Function seems positive or negative or neutral. Observe if the Conditions-Situation-Circumstances of the Time-Place-Person-Event Field Function are: Important and Urgent, or, Important but not Urgent, or, Unimportant but Urgent or Unimportant and not Urgent; if you see only a side profile view then you only have part of the story, so with time travel teleport yourself to the Field Function in question, observe, analyse, and reason to Interpolate the Past, compare the Past with the Present then extrapolate the Future and predict the most likely scenario based on the Conditions-Situation-Circumstances unique and specific to the Time-Place-Person-Event Field Function to answer the Query of the Client.
Vajrapani Mantra: Om Vajra Pei! Om Vajrapani Hum. Om Vajrapani Hum Pei! Om Ah Vajrapani Hum Hum Pei! Om Ah Vajrapani yab-yum Vajra Dakini Suja`ta Hum Hum Pei Svaha.
Dear sir, madam,
I am interested in attending transmissions and initiations for lineage teachings. I am in Singapore though. Does dorjeshugden.org have any centres or affiliations in singapore? If not how could I be in touch with any of your buddhist pastors or attend any dharma events ?
I am in Singapore. By the way are you guys also affiliated with Kadhampa Buddhist Association the one lead by Taiwanese Dromtug Rinpoche?
Thanks
Hi, can I know if I have health problem and financial difficulties at the same time , how should I practice ? Can I practice both Shize and Gyenze at the same time during my daily sadhana ? If both prayers can be combined into one , what is the sequence of prayer ? Please explain the sequence of prayer with its visualisation from taking refuge, the four immeasurable, guru yoga of lama tsongkhapa,migtsema, dorje shugden’s prayer such as invocation, Kangshag, torma, serkym, mantra recitation, dothey, dissolution and dedication for each form. If both cannot be combined, should I separate the practice into two times by reciting the daily sadhana of shize form first then repeat the whole prayer starting from taking refuge till dedication with gyenze form ? If the prayer should be separated to two times , should serkym be done twice for each prayer ? Thank you.
hey, I found this website and it feels like home a little, I am looking for guidance into 1-2hours of buddhist practise inclusion into my spiritual life a day, could you guide me and intuitively select what would be good for me, thank you
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Fong
Posted on July 18, 2016 #1 AuthorVery inspiring to read of a great high lama who was born a Mongolian but assimilated into the Tibetan community. He also helped to re-establish the 3 great monasteries of Tibet in India as well as running a printing press. Such committed lama who mush have had so much compassion and loving kindness for the people.
And, in his later years, though old, still revived Tibetan Buddhism in Mongolia as well as renovating and building monasteries in Mongolia. Feats of accomplishments of a great and compassionate lama indeed.
May His Eminence Sokpu Rinpoche return soon to bring Dharma and benefit to more sentient beings.
jerry_sito
Posted on August 1, 2016 #2 Author感谢您的分享,
非常鼓舞人心的一个历史记录,高僧尊贵的 Sokpu 仁波切,可以说是把自己一生贡献了出来,包括财务等,用以利益与造福一切有情众生,中国有这样的一句话“时势造英雄”,然而对于尊贵的 Sokpu 仁波切,却恰恰相反,因为他是“英雄造时势”,在那一个动荡不安的1959年,还年轻的尊贵的达赖喇嘛与许多僧侣与西藏人民出逃到印度,而当时可以说是当时在一无所有的印度情况下,而 Sokpu 仁波切却在那时候大量供养达赖喇嘛尊者以及尊者的两位上师,为当时的达赖尊者铺平了整个印度的开始道路,为这60多年来在印度的尊者与人民奠定了一个伟大的基础。
而这一位伟大的高僧在101年的岁月当中,尽其一生完整的体现出一位僧侣应有的品德,恪守戒律,并帮助无数的有情众生,弟子无数,而非常重要的是这一位高僧,在西藏与蒙古的人民中相信他是“多杰雄登”代表增长的化身“金泽”,也就是意味着,当时在1959年扶持着达赖尊者与帮助尊者奠定基础的,正是多杰雄登护法,包括当时帮助达赖尊者成功逃离西藏的也是多杰雄登护法。
谢谢
Jerry Sito
KarenC
Posted on August 1, 2016 #3 AuthorGuru Deva Rinpoche is one of the very high and qualified Lamas in Mongolia. I’ve heard a lot of great deeds and the generosity of Guru Deva Rinpoche. Known to be the emanation of Gyenze, the contribution towards the Dalai Lama Palace and the 3 great monastic universities of Gaden, Sera and Drepung were very instrumental, at the time when Tibetans coming to exile experienced a shortage of everything. Not only monetary contributions, Guru Deva Rinpoche also restored temples, statues, scriptures, accommodation and education, during the revival of Buddhism in Mongolia in 1990’s. There were stories about Guru Deva could “emanate” money “out from nowhere”, when money runs out in his Ladrang, he would do some pujas and give some instructions to the students, then very soon donors and sponsorship will come to the Ladrang.
William Chua
Posted on August 1, 2016 #4 AuthorWow, Sokpu Rinpoche is so compassionate and lived a long life to benefit many sentient beings. He rebuilt monasteries in Mongolia so that Buddhism is revived and will continue to grow in that region. All his life work is about the Dharma and people like how is is involved in the re-establishment of the three great universities; Sera, Drepung and Gaden.
.
Wylfred Ng
Posted on August 1, 2016 #5 AuthorSokpu Rinpoche 真的是一位非常伟大的大师。 他可以说是见证了西藏佛法转变、蒙古佛法从昌盛到没落, 然后佛法又从新崛起的时代。 而且他不只是见证, 也是其中一位参与把佛法从新崛起的一位大师。
他在西藏局势动荡的时代从新建立格鲁三大寺院、从新建立达赖尊者的住所。 也在后期帮助蒙古的寺院从拾辉煌。
今天在我们的佛法讨论中一位佛友和我们分享Sokpu Rinpoche 的上师依止心。 Sokpu Rinpoche 对他的上师–赤江仁波切的上师依止心非常强。 Sokpu Rinpoche 也对钱财不留恋, 他都一直赞助其他上师的佛法工作或寺院。
谢谢
Vivian Ong
Posted on August 1, 2016 #6 AuthorThank you very much for the informative article about H.E Sokpu Rinpoche. I understand clearly now why Sokpu Rinpoche is named as the increasing form of Dorje Shugden or Gyenze. Sokpu Rinpoche has been very generous in offerings and also donations to Dalai Lama and his two tutors. He also re-established the three great monastic universities of Gaden, Sera and Drepung as well as many other monasteries, temples and residences. I also learned something from this article, that is to be more generous in whatever form we can offer to help.
Sock Wan
Posted on August 1, 2016 #7 AuthorSokpu Rinpoche was the teacher of Tsem Rinpoche’s biological mother, he connected Tsem Rinpoche with Tsem Rinpoche’s biological parents.
Sokpu Rinpoche had raised a lot of fund for the monasteries in India. It is also said that he had very strong guru devotion towards his guru Kyabje Trijang Rinpoche. He would offer most of his wealth to Kyabje Trijang Rinpoche to make sure Kybje Trijang Rinpoche was fine and everything he needed was provided for. Not only did he raised fund for the monasteries in India, he also rebuilt the temple in Mongolia, revived the Gelug lineage. What a great master he was!
May Sokpu Rinpoche come back to very soon to continue to turn the wheel of Dharma.
Justin Cheah
Posted on August 2, 2016 #8 AuthorI find Sokpu Rinpoche is really generous and for sure this is reflecting what his real qualities are, generosity and emanation of a real life Gyenze. I was told that Sokpu Rinpoche is very devoted to His Guru Trijang Rinpoche and always make offerings to HH to make sure HH is always well taken care of. Not only that, the story of how Sokpu Rinpoche reconnected Tsem Rinpoche’s parents to Him is really nice to hear. Through Sokpu Rinpoche’s kindness, not only did Sokpu Rinpoche helped Tsem Rinpoche but also Tsem Rinpoche’s father and many of us were benefitted from Sokpu Rinpoche’s kindness and its legacy runs till these days.
TekLee
Posted on August 2, 2016 #9 AuthorThank you for the information about Sokpu Rinpoche. The generosity of Sokpu Rinpoche really benefits a lot people. He didn’t only made generous offerings and donations to the Dalai Lama and his two tutors, yet he reetablished the Palace of the Dalai Lama and the 3 great monastic universities of Gaden, Sera and Drepung, as well as many other monasteries and temples. And there, Sokpu Rinpoche is believed to be the emanation of Gyenze. May his generosity inspire us that, wealthy or not wealthy, we should not have attachment on what we have now. offer more and whatever we have to the Guru, Monasteries, temples, in the end it doesn’t only benefit others, but it benefits us also.
Sofi
Posted on August 9, 2016 #10 AuthorThank you dorjeshugden.org for sharing the life of His Eminence Sokpu Rinpoche or better known as Guru Deva Rinpoche. I would certainly believe that he is the emanation of Gyenze, the ‘increasing’ form of Dorje Shugden, by the work he has done… “instrumental in re-establishing the Palace of the Dalai Lama, the three great monastic universities of Gaden, Sera and Drepung as well as many other monasteries, temples and residences. in his later years, he had restored holy places for the monastic community in his home country of Mongolia as well as to revive Buddhism within Mondolia. How inspiring it is to read of the successful activities of great attained Masters who selflessly give their lives to spread the dharma.
Alice Tay
Posted on March 7, 2017 #11 AuthorH.E. Sokpu Rinpoche was so compassionate and generous just for dharma and to benefit all sentient beings. In this lifetime, he made offerings and donations to the Dalai Lama and his two tutors during the escape in 1959. He also donated his houses in Drepung Gomang and Nepal to the monastery. Besides, Sokpu Rinpoche worked entirely altruistic just to restore many temples, statues, scriptures,
residences and the revival of the education of the monastic order though he was at the high risk age of 84.
Thank you for this sharing which reminding us to keep the good qualities in practicing the dharma.
Jacinta Goh
Posted on February 4, 2018 #12 AuthorIt takes an altruistic mind and great courage to reliquish whatever the possessions that one has, just to move to a place, restoring back the glory of Buddhism and continuing in benefiting others. Homage to His Eminence Sokpu Rinpoche – The emanation of Gyenze; the increasing form of Dorje Shugden ?