


2014 was a very significant year for Shar Gaden Monastery’s abbot, Khen Rinpoche Geshe Lobsang Jinpa. This was the year Khen Rinpoche, accompanied by his entourage, made an offering of tenshug to His Holiness Kyabje Trijang Chocktrul Rinpoche at Trijang Buddhist Institute in Vermont, USA.
Tenshug is a long-life ceremonial offering to the spiritual guide who has chosen a human rebirth, requesting him to live long for the benefit of all sentient beings. Tenshug offerings are very necessary for our lineage lamas to live long and continue their enlightened activities.
In order for a tenshug to be effective, the spiritual guide to whom it is being offered must formally accept the tenshug ritual. This particular offering was requested and offered not only by Khen Rinpoche but by the 700 monks of Shar Gaden Monastery.
Shar Gaden Monastery had previously made several sincere requests for Kyabje Trijang Chocktrul Rinpoche to accept a tenshug from the monastery but to no avail. Thus, this time, by accepting the tenshug from Shar Gaden Monastery, Kyabje Trijang Chocktrul Rinpoche blesses the monastery with increase and growth.
The tenshug ceremony was also the first time Khen Rinpoche, in his new capacity as abbot, had an audience with Kyabje Trijang Chocktrul Rinpoche. In fact, the previous incarnation of Kyabje Trijang Chocktrul Rinpoche, His Holiness Kyabje Trijang Dorje Chang, was Khen Rinpoche’s root guru who bestowed upon him many precious teachings and empowerments.
Khen Rinpoche Geshe Lobsang Jinpa is primarily based in Taiwan, where he works to spread the Dharma and garner support for Shar Gaden Monastery.
Today, Khen Rinpoche tirelessly continues his work for the preservation of Lama Tsongkapa’s pure lineage. It is due to the efforts of both His Eminence Kensur Rinpoche Lobsang Phende (Abbot Emeritus of Shar Gaden Monastery) and Khen Rinpoche Geshe Lobsang Jinpa that Shar Gaden Monastery has grown into a full-fledged monastery.
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My mother passed away just over 2 months ago and I was very close to her. While she was sick, I took care of her and tried to make her life as comfortable as possible given the pain that she was in. My question is: in Buddhism, do people honor or worship their relatives who have passed, and can they still hear from even after some time has passed?
Hell, many years ago, I was given a beautiful version of the Great Compassionate Mantra sung by Dromtug RINPOCHE. It was gifted to me from my friend, Gontug Rinpoche. Sadly, I can not find that cd.is there any way I could find another recording? It is my absolute favourite. I look forward to hearing back from you 🙏🏼 Margot
THE SKILLFUL METHOD OF THE ORACLE OF VAJRAPANI:
Part One - First Exercise: Purification:
Protector of the Buddha-Dharma Vajrapani is the Buddha of Power holding a Vajra which throws Lightning Bolts of Wisdom Power. Vajrapani is the Keeper of the Secret Oracle Deity whose Chest Mirror repels negativity and transforms into a Lens that magnifies Power. To see and act as the Buddha of Power Vajrapani see clearly through Vajrapani's “Transparent Mirror” and then act with clarity as an Oracle. To cause the Mirror of your Mind to transform from Mirror to Lens you must first rid yourself of The 'Five Obstacles': Aversion, Attachment, Pride, Envy, and Covetousnes. The 'cure', 'trick', 'antidote' is a Purification Practice to see clearly by establishing Objectivity, you polish Vajrapani's Mirror with a contemplative meditation of introspective analysis that polishes and purifies your Mind. Polish your Mind to polish Vajrapani's Mirror to become stainless and transparent, self-reflective like a Mirror, clear and magnifying like a Lens that magnifies your Vision thus beholding all Wisdom in Indra's Net.
To do the precognitive prescient presentement predictions using the Skillful Method of the Oracle of Vajrapani, in your Mind you must first rid yourself of any mental construction of the Five Obstacles to a clear understanding of the Right View by doing a Personal Inventory of the Five Obstacles as ethical transgressions of Thought, Speech, and Behavior in your past, in the present, and predict future inclinations, apply the Antidote and the Wise View appears, which allows the wise right intent to form, which allows right effort to follow, and the right livelihood of successful Oracle Sessions of Prophesy for Client.
To examine your View and Intent, objectively as possible do a contemplative Inventory of 'worst case scenarios' that might lead to you, or by extension other people, to become: Aversive: Anger, hatred; Attached: Possessive, Addictive; Pride: Boastful, Arrogant; Envious: Jealousy, Vindictiveness; Covetous, Manipulative, Controlling. In every instance of identifying an Obstacle then identify and apply the Antidote, then continue to 'role play' and 'run the simulation’ until you can predict any likely scenario and in your Mind's Eye 'see through' and clearly resolve all Obstacles to a transparent view, then you are a 'Seer' and 'Sayer' able to understand and prophess the Karmic Linkage of the Past, Present, and Future of the Subject in question, and now you are like Vajrapani beholding all wisdom in Indra's Net and like Suja you “Cut the Head off of excuses and drink from your vital capacities” as an Oracle unobstructed by the Five Obstacles.
A Vamacharya Skilled Method practice of Self-Reflection in a contemplative meditation of a personal inventory of ethical transgressions of thought speech and behavior in the past present and predictable future, the Goal of the skillful Practitioner is eliminating The Five Obstacles to establish Objectivity which is a necessary prerequisite of Oracle prophesying. In Contemplative Meditation do a past present and predictive future Personal Inventory and with each memory or simulation of ethical transgression of thought speech or behavior repeatedly apply the applicable Antidote(s) of the 'Four Immesurables', and to inform your actions while examining personal transgressions during Personal Inventory utilize Suja as mastery of presence and sacrifice. The Antidote to the Five Obstacles is the Four Immesurables: Meta - Loving Kindness-benevolence, friendliness, amity, good will, active interest in others; Karuna- compassion, mercy, empathy, consideration; Mudita- joy, sympathetic joy, vicarious joy, spontaneous shared Joy; Upaka- Equanimity, equality, peace, a purifying mental state to counteract the Three Defilements of lust, aversion and ignorance. Utilize The 'Four Immesureables' and then 'Suja-ta' utilize the Chinnamunda Effect of mastery of presence and sacrifice to guide your Skillful Method of the Oracle of Vajrapani, which is a Tool for preparing and conditioning the Mind to have successful Oracle sessions with Clients.
THE TWENTY PERCEPTIONS OF THE FIVE COLORS OF THE FOUR VAJRAS:
The Five Colors: Blue, Green, Yellow, Red, White:
Blue means space. It is believed that anger can be transformed into wisdom when meditating on this color.
White means air. White can cut the delusion of ignorance and turn it into the wisdom of reality.
Yellow means earth. Yellow transforms pride into wisdom of sameness when visualized in meditation.
Green means water. Green transforms jealousy into the wisdom of accomplishment.
Red means fire. Red transforms the delusion of attachment into the wisdom of discernment.
Source: https://www.tibettravel.org/blog/meanings-of-colors-in-tibetan-buddhism/
Blue is associated with purity and healing. Akshobhya is the Buddha of this color. Ears are the body part that is represented by the color blue. Air is the element that accompanies this color. It is believed, when meditating on this color, anger can be transformed into wisdom.
White is the color of learning and knowledge in Buddhism. It is represented by the Buddha Vairocana. The eyes are associated with white. White is in the elemental group water. If meditated upon, white can cut the delusion of ignorance and turn it into the wisdom of reality.
Red is related to life force and preservation. The Buddha Amitabha is depicted with a red body in Tibetan art. The part of the body associated with this color is the tongue. Fire is the natural element complementary to the color red. In Buddhism, meditating on the color red transforms the delusion of attachment into the wisdom of discernment.
Green is the color of balance and harmony. Amoghasiddhi is the Buddha of the color green. The head is the body part that is associated with this color. Green represents nature. Meditate on this color to transform jealousy into the wisdom of accomplishment.
Yellow symbolizes rootedness and renunciation. Buddha Ratnasambhava is associated with yellow. The nose is represented by this color. Earth is the element that accompanies the color yellow. Yellow transforms pride into wisdom of sameness when visualized in meditation.
Source: https://www.tibettravel.org/tibetan-buddhism/meanings-of-colors-in-tibet.html
4 Vajra Types:
2 Pole Male 4 Point Vamacharya
2 Pole Male 8 Point Dakshinacharya
4 Pole Female 4 Point Vamacharya
4 Pole Female 8 Point Dakshinacharya
2 Pole (Male) 4 Point (Vamacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Male Vamacharya Perspective use logic to analyze and reason about the reality of the mundane, material, and practical concerns of the Issue in question or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
2 Pole (Male) 8 Point (Dakshinacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Male Dakshinacharya Perspective use logic to analyze and reason about the reality of the Metaphysical, Principal, and Archetypal concerns of the Issue in question, or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
2 Pole (Female) 4 Point (Vamacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Female Vamacharya Perspective use logic to analyze and reason about the reality of the mundane, material, and practical concerns of the Issue in question, or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
4 Pole (Female) 8 Point (Dakshinacharya) as seen through the Perspectives of the Five Colors: To gain perspective towards the answer to the question about an issue, or, to gain perspective towards the answer of a question about an Oracular Field Function Prophecy, from a Female Dakshinacharya Perspective use logic to analyze and reason about the reality of the Metaphysical, Principal, Archetypal concerns of the Issue in question or the Prophecy in question as seen through the Filter Lens of each of the Five Colors = 5 Perspectives;
=20 Perspectives to be examined and analyzed prior to engaging in Oracle Prophecy with Clients;
With these enhanced Oracular Perspectives of the Conditions, Situation, and Circumstances of the Client’s Issue Query, and the Karmic Linkage of the Past, Present, and Future Eventuality for the Client, you the Oracle have the gained the 20 Perspectives as knowledge and wisdom to answer your Client’s Issue Query or Prophecy your Client’s future Time-Place-Person-Event Field Function Eventuality.
Part Three - Third Exercise: Prophecy:
Beholding all wisdom in Indra's Net:
There are two types of dimensions to Indra’ s Net, which can be called Indra’s Net and Indra’s Web: Indra’s Net is the macro-view of the 10 compass directions including intermediate compass directions plus up and down, best conceived as the 6 physical directions North-South-East-West-Up-Down.
Indra’s Net is in the real-time of the Here-and-Now in this three dimensional gross form realm, and expands to three dimensions as a matrix enveloping the Cosmos within which are evenly spaced Jewel nodes that reflect and behold every other Jewel node and reflect and behold what every other Jewel node reflects and beholds. Dissolve your Identity to formless then manifest as Vajrapani inside a Jewel beholding all wisdom and karma in all of the Jewels; then with astral travel teleport to observe the current conditions circumstances and situation of the place and time and person and event in question- the Query of the Client. First determine if what you see is relevant or irrelevant to the Query of the Client, observe that which is relevant, observe if the effects of the Time-Place-Person-Event Query Field Function seems positive or negative or neutral. Observe if the Conditions-Situation-Circumstances of the Time-Place-Person-Event Field Function are: Important and Urgent, or, Important but not Urgent, or, Unimportant but Urgent or Unimportant and not Urgent; if you see only a side profile view then you only have part of the story, so with astral travel teleport yourself to the other sides of the query Field Function. Interpolate the past, compare with present, extrapolate the Future and predict the most likely scenario based on the Conditions-Situation-Circumstances unique and specific to the Time-Place-Person-Event Field Function to answer the Query of the Client.
Indra’s Web is Time-dependent wherein behind you is the past, in front is the future, on all sides are the prevailing conditions, a time-dependent View of a time-place-person-event unique Situation as it changes over time, and the Client’s intended Goal of their desired Eventuality is the Circumstances in the Here and Now. Observe the current conditions, circumstances and situation of the place and time and person and event in question- the Query of the Client. First determine if what you see is relevant or irrelevant to the Query of the Client, observe that which is relevant, observe if the effects of the Time-Place-Person-Event Query Field Function seems positive or negative or neutral. Observe if the Conditions-Situation-Circumstances of the Time-Place-Person-Event Field Function are: Important and Urgent, or, Important but not Urgent, or, Unimportant but Urgent or Unimportant and not Urgent; if you see only a side profile view then you only have part of the story, so with time travel teleport yourself to the Field Function in question, observe, analyse, and reason to Interpolate the Past, compare the Past with the Present then extrapolate the Future and predict the most likely scenario based on the Conditions-Situation-Circumstances unique and specific to the Time-Place-Person-Event Field Function to answer the Query of the Client.
Vajrapani Mantra: Om Vajra Pei! Om Vajrapani Hum. Om Vajrapani Hum Pei! Om Ah Vajrapani Hum Hum Pei! Om Ah Vajrapani yab-yum Vajra Dakini Suja`ta Hum Hum Pei Svaha.
Dear sir, madam,
I am interested in attending transmissions and initiations for lineage teachings. I am in Singapore though. Does dorjeshugden.org have any centres or affiliations in singapore? If not how could I be in touch with any of your buddhist pastors or attend any dharma events ?
I am in Singapore. By the way are you guys also affiliated with Kadhampa Buddhist Association the one lead by Taiwanese Dromtug Rinpoche?
Thanks
There are no upcoming events at this time.
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Lew
Posted on July 6, 2016 #1 AuthorWhen High Lamas takes rebirth in a human form, they are subjected to all the human conditions, such as ageing, sickness, discomfort, etc. However, they are willing to “suffer” for the benefits of sentient beings. Therefore, we as practitioners should treasure these lamas who tirelessly “come back” and spread the Dharma. As such, it is really good news that HH Trijang Chocktrul Rinpoche accepts the Tenshug offering.
With all the unrest in this world, and the hatred between different groups of people, I pray that Buddha’s teaching of kindness, peace and compassionate can spread far and wide with great lamas such as HH Trijang Rinpoche. I offer butterlamps to HH Trijang Rinpoche and requrest Him to live long and pray all His works flourish.
Sofi
Posted on July 7, 2016 #2 AuthorI rejoice at reading that His Holiness Kyabje Trijang Chocktrul Rinpoche had accepted the tenshug offered by Khen Rinpoche and his entourage. And since then Kyabje Trijang Chocktrul Rinpoche had taught and given conferments to the masses. How wonderful to have an enlightened incarnate Master start turning the Wheel of Dharma to benefit the people with the precious dharma.
As a practitioner of Protector Dorje Shugden, Kyabje Trijang Chocktrul Rinpoche had faced much abuse and threats over the years, just our Guru, H.E. the 25th Tsem Tulku Rinpoche. With much courage and compassion, these high Lamas continue to carry on with propitiating the precious dharma and practises to us. We as students and receiver of such precious gift should continue creating the cause for our Gurus to have the avenue to turn the Wheel of Dharma for the benefit of others. May all the Masters of Dharma have very long and healthy lives and may their work continue to be manifested and successfully spread to the 10 directions. May the ban on Dorje Shugden be swiftly removed to benefit many with his practises.
Jacinta Goh
Posted on May 3, 2018 #3 AuthorI wonder why Tenshug is important and I’ve got my answer here! It is said that in order for a tenshug to be effective, the spiritual guide to whom it is being offered must formally accept the tenshug ritual. Hence, meaning to say that H.H. Trijang Chocktrul Rinpoche has formally accepted that He will make sure that He will live long, and will continue to spread the Dharma in his capacity as high Lama. I’m sure He was happy to receive this and had some plans in His mind to be active in spreading the Dharma once again.
When H.H. accepted this, it also means that H.H. will turn the Dharma Wheel for the sake of many beings and look at all these years, we have H.H. being so active and H.H. went from one place to another, to give teachings, initiation and empowerment. The last I heard was H.H. being ushered will during His visit to Mongolia and it was broadcasted all over the Mongolia in TV too!
Now only I realised the significance of this. Thank you for this article